Michael Provence’s The Great Syrian Revolt and The Rise of Arab
Nationalism indicated how the crushing of the anti-imperialist Great
Revolt of Syrian nationalists by French occupation troops affected the
post-Great Revolt political situation within French-ruled Syria after June
1927:
“With the effective elimination of the revolt’s militant
leadership, the traditional elite were free to hammer out a working
accommodation with the clear and now unchallenged rulers of Syria : the French government…Damascus ’ leading politicians and the mandate
power was able to ignore the exiled insurgents…for more than a decade…”
Inside French imperialist-controlled Syria and Lebanon,
however, an underground Communist Party of Syria and Lebanon, whose “first
provisional Central Committee consisted of Yusuf Yazbek, Fu’ad al-Shamali,
Artin Madoyan, Hetazon Bayadjian and Elias Abut Nadir,” according to Patrick
Seale’s The Struggle For Syria: A Study of Post-War Arab Politics 1945-1958,
had been founded in 1925. But “in 1926 the French mandatory authorities…arrested
Yusuf Yazbek and Artin Madoyan” and “all party activity” had been “frozen until
their release in 1928,” according to the same book.
Under the leadership of Fu’ad al-Shamali after 1928,
however, the still legally-banned “party extended its activities to Damascus as well as to some country towns” in Syria ,
according to The Struggle For Syria. But by 1932, with the support of Artin
Madoyan, “a…young…law student from Damascus called Khalid Bakdash,” who had
been “expelled from the university for political activity,” replaced Fu’ad
al-Shamali as the Communist Party of Syria and Lebanon’s leader; and “for the
next 25 years” Khalid Bakdash “was one of the leading Communists of the Arab
world,” according to the same book.
According to Philip Khoury’s Syria and The French Mandate,
“the scale of Syrian industrialization by the Second World War was” still “not
very large.” But after 1928 “modern
industries” had begun “to spring up in Damascus” and “by 1934, there were
reportedly 63 modern factories in Damascus and 71 in Aleppo;” and as early as
1925 “the Union of Weavers, the first modern Syrian union,” had already been
established, with a membership of 52 workers from 4 different Syrian factories,
according to the same book.
So, not surprisingly, when colonized Syria’s economy began
to feel the impact of the global economic depression in 1930 and the
unemployment rate in Syria increased dramatically at the same time real wages
for many Syrian workers fell, Syrian workers began to respond to their
increased economic hardship by going out on strikes. As Syria and The French Mandate recalled:
“The Summer of 1930 was marked by strikes…In Hama …the town literally
closed down on June 19 [1930] to protest a new bread tax. In Aleppo , workers in the traditional sector of
the textile industry struck for higher wages at the very end of July [1930].
Later, in Homs where…wages in the textile industry had been cut 3 times in as
many months, 600 recently organized textile workers struck on September 20
[1930]. Meanwhile, Damascus was in the midst of
a strike that had begun in mid-July [1930] among thousands of textile workers
led by the activist Union of Weavers…”
In a July 30, 1935 speech at the Comintern’s 7th
congress, a leader of the underground Syrian Communist Party also reported:
“…During the general
strike that broke out in January 1935 in Zahle, a major agricultural center,
against the taxes and the despotism of the administrative authorities, more
than 15,000 demonstrators were engaged in street battles for five days and
disarmed the police and held the town and the town governor’s residence for an
entire day…Among the thirty arrested there were seventeen Communists….
“…Just during the
years 1933 and 1934, in the 45 strikes which involved 50,000 strikers, we were
able entirely to lead the 15 most important strikes, while participating in all
the others through our orators, our militants and our trade-union groups...
“In 1933 we organized
and led the typographers’ strike for trade-union rights…For ten days the country
was deprived of its largest daily newspapers, and in this way all public
attention was concentrated on the strike. The destruction of the printing
office of the newspaper L'Orient by the strikers, a
newspaper which wanted to break the strike and which was, because of this,
unable to operate for 15 days, set a shining example of the revolutionary
manner in which the advanced proletariat defends its actions against
strike-breakers. The sympathy strikes which broke out among the typographers of
several places, the refusal of newspaper hawkers to distribute newspapers of
companies that were able to operate because of police protection, the sending
by the tobacco workers of cigarettes to the strikers, the telegrams of
solidarity from several villages, all this showed popular support which had
gathered around this strike…
“During the last
strike of the 10,000 taxi drivers in April 1935, which lasted 13 days and took
on such a violent character that the country was almost in a state of siege and
in which the drivers burned and destroyed dozens of cabs belonging to
strikebreakers, we participated very actively in the action…In the course of
the struggle against the scabs, we had one death, a Communist taxi driver, to
whose funeral drivers from distant places came on foot so as not to violate the
strike. The funeral turned into a major demonstration and clashes with the
police…The strike continued undiminished for two more days…and did not end
until after the reopening of the taxi drivers’ trade-union, closed by the authorities
during the strike, and the acceptance of a major part of their demands.”
Yet in 1933, with 150,000 Syrian workers unemployed under
French imperialist rule, the official unemployment rate in Syria was still 15
percent. But in that same year, a new generation of anti-imperialist Syrian
nationalist youth formed the League of National Action.
(end of part 9)
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