Despite the Egyptian monarchical regime’s previous business links with some pro-Zionist Egyptian businesspeople, in 1948 it joined other Arab governments in attempting to block the eviction of Palestinian Arabs from Palestine and the establishment of a Zionist state in Palestine by militarily opposing the Zionist movement’s military forces. And when the State of Israel was established on May 15, 1948, an emergency law was decreed by the Egyptian government that prohibited many Egyptians of Jewish religious background from leaving Egypt without a special permit. In addition, “hundreds of Jews were arrested and many had their property confiscated” in Egypt during the first Arab-Israeli War of the late 1940s, according to the Encyclopedia Judaica.
Yet the Egyptian monarchical regime of King Farouk also apparently had other, more self-serving, motives for militarily confronting the Zionist movement’s military forces in the late 1940s Arab-Israeli War than just defending the national rights of Palestinian Arabs. As Selma Botman’s The Rise of Egyptian Communism, 1939-1970 observed:
“King Farouk used the war as a means of restoring himself to the role of national leader. His intent…was to direct popular feeling away from local problems and toward the conflict abroad…In Egypt, the war also meant the imposition of martial law, the resumption of anti-democratic measures, and the opening of concentration camps. It thereby provided the Palace with a choice opportunity to strike the leftists who were accused of national treason for their stand on Palestine .
“When martial law was proclaimed [in Egypt] on May 15, 1948 a brutal wave of internment of the revolutionary left began…The widespread arrests struck at the core of the movement…”
But the imposition of martial law in Egypt did not enable the Egyptian military to militarily defeat the Zionist movement’s military units that consisted of “more fighters with better arms,” according to Jason Thompson’s A History of Egypt. And as the same book also recalled:
“… Egypt was not ready for the war. Farouk was a troublesome, interfering grand strategist; equipment was inferior or missing, support always inadequate… Egypt signed the armistice in early 1949…Hundreds of thousands of Palestinian refugees poured into Gaza , where Egypt assumed administrative control. Egyptian losses in the war were 2,000 dead and many more wounded and missing…Rumors circulated that members of the royal court and high-ranking officers had colluded to supply the military with inferior equipment for personal profit…”
Although there had been only limited support for the Zionist movement and its goal of establishing a Jewish state in Palestine among Egyptians of Jewish religious background prior to 1948, following the 1948-49 Arab-Israeli War around 25,000 Egyptians of Jewish religious background ended up emigrating from Egypt between 1948 and 1950. According to Gilles Perrault’s 1987 book, A Man Apart: The Life of Henri Curiel:
“The first victims of the creation of Israel were the Palestinians hounded out of their country; a second, the Oriental Jews condemned, for the foreseeable future, to a new exodus. Zionist secret services, aware of a lack of enthusiasm on the part of Cairo and Baghdad Jews to move to Israel , undertook to speed up the process by instigating a campaign of bomb attacks designed to convince the more reticent of the impossibility of staying in an Arab country. Their co-religionists, little suspecting such Machiavellianism, attributed the explosions to Muslim fanaticism until the day when the secret leaked out, causing a serious political scandal in Israel .”
A History of Egypt also asserts that “the Zionists also staged attacks on Egyptian Jews to frighten them into leaving Egypt for Israel , with unfortunate success.”
Yet according to Joel Beinin’s The Dispersion of Egyptian Jewry, the bombing attacks in Cairo during the first Arab-Israeli War between June and November 1948 (unlike the bombings in Baghdad) were apparently the work of Egypt’s right-wing Society of Muslim Brothers and “in a 1950 trial” in Egypt, “members of the Society were charged” by the Egyptian monarchical government “with carrying out all the bombings against the Jews of Cairo from June to November 1948;” and “the prosecution argued that the bombings were part of a strategy to exploit the issue of Palestine to destabilize and undermine the” UK imperialist-backed “regime” by the right-wing Islamic fundamentalist leaders.
In apparent response to the Zionist movement’s eviction of Palestinian Arabs from their homeland and establishment of the State of Israel on May 15, 1948, a bomb had apparently been planted in the Karaiate Jewish quarter of Cairo that exploded on June 20, 1948--killing 22 Egyptians of Jewish background and wounding 41 other Egyptians of Jewish background. Then, in an apparent response to a July 15, 1948 bombing by Israeli planes of “a residential neighborhood near the Qubba Palace in Cairo” that killed “many civilians and destroyed many homes” and provoked “an angry march on the Jewish quarter” of Cairo, “an explosion in the Rabbinite Jewish Quarter in Cairo killed 19 and wounded 62 victims” on Sept. 22, 1948, according to The Dispersion of Egyptian Jewry.
(end of part 13)