(The following article originally appeared on The Rag Blog on January 6, 2014)
Prior to the Zionist movement’s establishment of the State of Israel on Palestinian land in 1948 and subsequent eviction of hundreds of thousands of Palestinian Arabs from Palestine during the late 1940s, between 65,000 and 80,000 Egyptians of Jewish religious background by then lived in Egypt. Around 64 percent of Egyptians of Jewish religious background lived in Cairo and around 32 percent of Egyptians of Jewish background lived in Alexandria in 1947, according to the Egyptian census of 1947. And prior to the establishment of the State of Israel, Egyptians of Jewish background “attained an inordinately high number of respectable positions in finance, commerce, industry and the professions” in post-World War II Egyptian society, according to Selma Botman’s The Rise of Egyptian Communism, 1939-1970. As the Encyclopedia Judaica also, for example, recalled:
“In 1947 most Egyptian Jews (59%) were merchants, and the rest were employed in industry (18%), administration, and public services (11%). The economic situation of Egyptian Jewry was relatively good; there were several multi-millionaires, a phenomenon unusual in other Jewish communities of the Middle East …There were no restrictions on accepting Jews in government or foreign schools.”
And in addition to the relatively prosperous Egyptians of Jewish religious background who lived in Cairo prior to the establishment of the State of Israel in Palestine, there were also “many poor Jews living in the Haret al-Ya Hud section of Cairo who were completely indistinguishable from their Muslim counterparts” in Egypt; and “with the exception of their adherence to religious belief, they ate, spoke, dressed, and lived in virtually identical ways” as the Egyptians of Islamic religious background, according to The Rise of Egyptian Communism, 1939-1970.
So, not surprisingly, although only about 20 percent of the people of Jewish religious background who lived in Egypt were officially considered Egyptian citizens in 1947, “Zionism was generally an alien ideology to most Egyptian Jews,” prior to 1947, according to The Rise of Egyptian Communism, 1939-1970; and the Jewish League to Combat Zionism [al-Rabita al-Tsrailiyya li Muk afahat al-Sahyuniyya] was founded in the mid-1940s by an Egyptian named Marcel Israel which included Egyptian “leftists and communists alike,” according to the same book.
Egypt’s mid-1940s Jewish League to Combat Zionism had the following four objectives, according to The Rise of Egyptian Communism, 1939-1970: 1. “working against Zionism;” 2. “strengthening ties between Egyptian Jews and the Egyptian people in the struggle for independence;” 3. “lessen the gap between Jews and Arabs in Palestine ;” and 4. “solving the problem of the Wandering Jew.” But since the Egyptian monarchical regime’s prime minister in 1947, al-Nuqrashi , apparently was being backed by some Egyptian businessmen of Jewish background who were sympathetic to the Zionist movement (and also wished to discourage Egyptians of Islamic and Jewish religious backgrounds from uniting in opposition to UK imperialist special influence in Egypt), al-Nuqrashi suppressed the Jewish League to Combat Zionism in 1947.
Yet when the United Nations voted to partition Palestine --despite the objections of most people then living in Palestine and other Arab counties and many rank-and-file members of Egypt ’s Democratic Movement for National Liberation [DMNL]—the leftist DMNL group’s leadership—like the Soviet Union —endorsed the partition plan. But in its al-Jamahir party newspaper, the DMNL also clarified its late 1947 unpopular political stance on the issue of Palestine ’s partition in the following way:
“We do not want to take Palestine away from the Arabs and give it to the Jews but we want to take it away from imperialism and give it to the Arabs and Jews…Then will begin the long struggle for rapprochement between Arab and Jewish states…”
(end of part 12, section 2)