(All the 2012 GOP and Democratic presidential candidates in the USA—except for Ron Paul—apparently support the U.S. government’s current policy of waging economic warfare and covert war against people in Iran and threatening people in Iran with an overt US/Israeli military attack in 2012. Yet most people in the United States know little about the history of people in Iran since foreign imperialist powers began undemocratically and illegally intervening in its internal political and economic affairs in the late 19th century. But here's part 17 of "A People's History of Iran," from a few years ago--bf).
A CIA employee named Robert Lessard apparently “trained the Shah’s secret police in the techniques of subversion and torture, after the CIA’s overthrow of Mossadegh in 1953,” according to the 1985 book Washington’s Secret War Against Afghanistan by Phillip Bonosky.
Four different underground political tendencies, however, still emerged in Iran to oppose the Shah of Iran’s dictatorial regime following the 1953 CIA coup: the traditional Islamic groups; the constitutionalist and liberal groups; the independent left groups; and the Tudeh Party.
The constitutionalist and liberal groups drew their support mainly from Iran’s secular middle-class and Iranian government employees. Although anti-communist, the Iranian constitutionalist and liberal groups were anti-imperialist in their politics and advocated semi-socialist economic democratization reforms and the democratic political secularization of Iranian society. Together with the independent left groups and the Tudeh Party, the constitutionalist and liberal groups formed a new underground National Front in the late 1950s.
The traditional Islamic groups that opposed the Shah of Iran’s dictatorial regime were led by Iranian politicians from the religious Iranian Bazaar merchant class and the Iranian clerical hierarchy. Although they were opposed to the Shah of Iran’s regime and advocated Islamic unity against Anglo-American imperialism in the Middle East, the Islamic religious politicians were strongly anti-communist in their politics and generally hostile to the secular Tudeh Party. In addition to establishing an Iranian government which would more effectively protect Iranian businesspeople from the economic competition of foreign corporations in Iran, the leaders of the traditional Islamic groups in Iran also wanted to create a society in Iran that was governed by the principles of the Islamic religion. (end of part 17)
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